2 Chronicles 17:19

Authorized King James Version

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These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

Original Language Analysis

אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 1 of 12
these or those
הַמְשָֽׁרְתִ֣ים These waited H8334
הַמְשָֽׁרְתִ֣ים These waited
Strong's: H8334
Word #: 2 of 12
to attend as a menial or worshipper; figuratively, to contribute to
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמֶּ֛לֶךְ beside those whom the king H4428
הַמֶּ֛לֶךְ beside those whom the king
Strong's: H4428
Word #: 4 of 12
a king
מִלְּבַ֞ד H905
מִלְּבַ֞ד
Strong's: H905
Word #: 5 of 12
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥ן put H5414
נָתַ֥ן put
Strong's: H5414
Word #: 7 of 12
to give, used with greatest latitude of application (put, make, etc.)
הַמֶּ֛לֶךְ beside those whom the king H4428
הַמֶּ֛לֶךְ beside those whom the king
Strong's: H4428
Word #: 8 of 12
a king
בְּעָרֵ֥י cities H5892
בְּעָרֵ֥י cities
Strong's: H5892
Word #: 9 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַמִּבְצָ֖ר in the fenced H4013
הַמִּבְצָ֖ר in the fenced
Strong's: H4013
Word #: 10 of 12
a fortification, castle, or fortified city; figuratively, a defender
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 11 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְהוּדָֽה׃ throughout all Judah H3063
יְהוּדָֽה׃ throughout all Judah
Strong's: H3063
Word #: 12 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection